By Joseph Dana
There is an old joke about two stocky Austrian men walking down a  street in Vienna. One of the men turns to the other with an open  newspaper and says, “Here you can see again how a totally justified  anti-Semitism is being misused for a cheap critique of Israel!”  Slovenian philosopher Slavoj Zizek often uses this joke to demonstrate  how potentially dangerous some Christian Zionist support for Israel can  be for the Jewish community. Indeed, the sentiment expressed in Zizek’s  joke was on display last Wednesday as American political pundit Glenn  Beck began his ‘restoring courage’ spectacle in Jerusalem.
Glenn Beck is one of America’s most controversial political  commentators due to his mix of radically conservative politics and fiery  anti-left rhetoric. This year, Beck’s vicious attacks of Democrats like  George Soros got him fired from Fox News, the conservative 24-hour news  channel owned by Rupert Murdoch, but it did not impede his programme of  stoking the flames of conservatism in the United States.
After Beck was fired from Fox News, he set his sights on cultivating a  close relationship with the Israeli government. In July, the newly  independent radio host addressed a special session of Israeli  politicians in Jerusalem. Beck openly endorsed Israel’s controversial  policies in the occupied Palestinian territories using deceptive  language to describe Israeli courage in the face of overwhelming  problems with the Arab world. For Beck, Israel at the centre of a clash  of civilisations and a global battle between good and evil.
For some in the Israeli government, worried about the wave of  revolution sweeping the Middle East and Palestinian attempts to declare  statehood at the United Nations in September, Beck has become a fast  friend. Like other Christian Zionist leaders in the United States, Beck  employs language saturated in fear of the Arab world and his complete  lack of obloquy for Israel’s clear violations of international law fit  nicely with Israeli campaigns to stem international isolation.
While Israeli leaders embrace Beck, many Jews in the United States  have openly criticised him for using anti-Semitic tropes. Jewish leaders  such the conservative Abraham Foxman, the director of the  Anti-Defamation League and Rabbi Eric Yoffe, the president of the Union  of Reform Judaism have cited Beck’s routine references to anti-Jewish  writers such as Elizabeth Dilling as evidence that Beck might not be a  friend to the Jews.
Standing under the golden dome of the rock next to Jerusalem’s Temple  Mount, Beck delivered a sunset speech about restoring “courage” in the  US. He praised Israeli leaders deeply connected to the settlement  project inside the occupied West Bank for their charity to Palestinians  but mostly focused on attacking international bodies such as the United  Nations who, in Beck’s imagination, unfairly tarnish Israel’s image.
Praising Israeli courage in the face of adversity, Beck elevated Israel  to a near mythic model of how Western countries should face the issues  which define our age, most specifically, conflicts between East and  West.
Just before his events in Israel, Beck labelled Israel’s tent  protesters — a movement with 87% public support demanding a reallocation  of economic resources inside Israeli society — as leftist socialists  with possible links to global Islamic networks. The idiocy of his  statements dried up much of Beck’s popular support inside Israel, a  possible reason for the extremely low turnout to his events in Jerusalem  and outside of Haifa, but did not stop the warm relationship between  Beck and senior Israeli officials such as Likud Knesset Member and chair  of the committee for immigration, absorption and diaspora affairs Danny  Danon.
Towards the end of Beck’s sermon in Jerusalem he flatly rejected  claims that Israel is practicing a form of Apartheid in the West Bank.  “Next week, I am travelling to Cape Town to see what Apartheid really  looked like,” Beck told a jubilant crowd of wealthy American Christian  Zionists, “some say Israel is practicing Apartheid, and it is not!”
Compared with other diaspora communities, the Jews of South Africa  have maintained extremely tight bonds with the State of Israel, formed  in part because of a strict allegiance to Zionism formulated in Zionist  youth movements’ which engender deep psychological bonds to the state  and the idea of a Jewish national homeland. Unwavering support for  Israel, no matter its policies, has been the majority trend among South  African Jews, especially in the post-apartheid years. In comparison, the  Jewish community of the United States — the largest and strongest in  the world — has become more nuanced in its approach to Israel in the  last 25 years.
Group 18, the pro-Israel advocacy outfit which hosted Beck in Cape  Town, has dedicated enormous resources to defending an image of Israel  which is light on factual analysis and heavy on an emotional pull, which  describes an Israel under attack from international forces which seeks  to isolate the small Mediterranean country through boycotts similar to  the ones which helped to end apartheid in South Africa. While Group 18  is certainly the fringe of pro-Israel advocacy in South Africa, part of  its success is the exploitation of fear and insecurity inside the Jewish  community.
Efforts to protect Israel from international isolation over its  treatment of Palestinians, similar to the isolation which South Africa  experienced during apartheid, have pushed some of the most vocal  pro-Israel supporters into the hands of people with narrow and dangerous  political goals. As the international community wakes up to Israeli  intransigence regarding international law and the occupation, Israel’s  remaining friends might turn out to be anti-Semites.
Joseph Dana is a journalist based in Tel Aviv. He is a senior writer at the Israeli web magazine+972.com.
http://www.thoughtleader.co.za/readerblog/2011/09/02/glenn-beck-fear-and-the-jewish-community/
 
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