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Showing posts with label BDS movement. Show all posts
Showing posts with label BDS movement. Show all posts

Thursday, January 26, 2012

California professor under attack for opposing "study in Israel" scheme

 
 
 
25 January 2012
 
Palestine solidarity activism on US campuses continues to grow despite attacks by Israel lobby groups.
(Maureen Clare Murphy / The Electronic Intifada)
 
A mathematics professor at the California State University at Northridge is the target of an attack campaign by various pro-Israel lobby groups and individuals because he maintains a website that supports the boycott, divestment and sanctions movement, and for his outspoken criticism of Israeli policies.

Recently, Dr. David Klein has come under fire for organizing in opposition to the 23-campus-wide California State University (CSU) system’s resumption of a study abroad program in Israel, which was discontinued in 2002 because of a US State Department warning on travel to the region during the second Palestinian intifada.

In an open letter delivered to to CSU Chancellor Charles Reed last month, Klein — along with the signatures of more than 80 CSU faculty and staff members, and dozens of students statewide — urged the CSU administration to not reinstate the study abroad program.

In addition to an explanation of the historic injuring and killing of US citizens — including university students — by Israeli soldiers during unarmed protests in the West Bank and Gaza Strip, the letter states that CSU students interested in this study abroad program “could face discriminatory treatment, based on race and ethnicity” (“An open letter to CSU Chancellor Charles Reed regarding the CSU-Israel study abroad program”).

It is well-known that at border crossings and the airport, Israel discriminates against — as well as regularly detains and deports — US citizens with Middle Eastern ancestry, or Arabic or Muslim names.

The US State Department’s travel warning explicitly states that Palestinian-American dual citizens — persons who were born in the West Bank or Gaza Strip and have become naturalized US citizens — “are considered by the Israeli government to retain their Palestinian nationality, and Israeli authorities will view them as Palestinians.”

The travel warning adds, “Palestinian-Americans whom the Government of Israel considers residents of the West Bank or Gaza may face certain travel restrictions. These individuals are subject to restrictions on movement between Israel, the West Bank and Gaza, and within the West Bank and Gaza that are imposed by the Israeli government on all Palestinians” (Israel, the West Bank and Gaza: Country-specific information).

However, despite the open letter, the inherent discrimination within the Israeli study abroad program itself, and enormous statewide budget cuts that have eviscerated educational resources, the CSU administration announced in mid-December that it was “pleased to announce the re-opening of its program in Israel starting Fall 2012” (“Israel: Overview”).

The program will be hosted at the University of Haifa, making it nearly impossible for Palestinian CSU students who were born in the West Bank or Gaza to attend.

Already four CSU students are currently enrolled for the 2012-2013 school year, according to the Daily 49er, the campus newspaper of CSU-Long Beach (“Israel program back after safety concerns,” 23 January 2012).

Continuation of a disturbing trend on US campuses

 

Klein, a longtime human rights activist, told The Electronic Intifada that he worked with popular solidarity committees in El Salvador and Nicaragua in the 1980s, and also confronted Ku Klux Klansmen in rural Louisiana. But it was Israel’s attacks on the Gaza Strip in the winter of 2008-09 that spiked his interest in Palestinian rights. Klein began a website on his own CSU-Northridge faculty page to bring attention to what was happening in Palestine, and it has since become an in-depth resource for the growing, international Palestinian-led BDS movement.

In addition to hosting the website, Klein also joined the organizing committee of the US Campaign for the Academic and Cultural Boycott of Israel and is a faculty advisor for the local Students for Justice in Palestine chapter at CSU-Northridge.

Since beginning his Palestine solidarity and BDS activism work, Klein has faced aggressive slander and threats by anti-Palestinian individuals and Israeli lobby groups who have called him and his website “anti-Semitic” (“Sample hate mail, opposition, and expressions of racism in response to the open letter to CSU Chancellor Reed and this website”).

Some of the most vicious attacks levelled against him personally, he said, include those by two faculty members at the University of California (UC) Santa Cruz and UC Los Angeles who have founded the Amcha Initiative, a project which aims “to inform the Jewish community about the efforts made by Jewish students and faculty to combat anti-Jewish bigotry on California campuses.”

The two professors boast on the Amcha website that they have launched the “Investigative Taskforce on Campus Antisemitism” and have filed complaints with the UC system claiming “anti-Israel” and “anti-Jewish discourse and behavior in classrooms, [and] at university-sponsored events” (About us).

However, just recently, a California court and a University of California official disagreed with these types of claims. In late December, the court dismissed a lawsuit brought by students at UC Berkeley who claimed that they faced anti-Semitism on campus. The court determined the plaintiffs could not provide evidence to support their allegations.

Following on the heels of the lawsuit dismissal, a major announcement was made last week by University of California President Mark Yudof — an ardent supporter of Israeli policy — who, as Ali Abunimah reported for The Electronic Intifada, denied claims that Jewish students on UC campuses “face a climate of hostility that amounts to a violation of their civil rights, due to Palestine solidarity activism.”

Referring to two civil rights complaints at UC Berkeley and UC Santa Cruz — where Amcha’s members have alleged that Jewish students face “intellectual and emotional harassment and intimidation” as a result of classroom discussions and on-campus events — Yudof stated: “These cases have to be carefully crafted with a fact pattern that is compelling. I don’t think in either of these cases these fact patterns exist” (College leaders balance Israel and speech,” The Forward, 17 January 2012).

Despite their inability to prove that a frightening culture of anti-Semitism exists on UC and CSU campuses, members of anti-Palestinian groups such as Campus Watch, Amcha and the nationwide academic watchdog group euphemistically called Scholars for Peace in the Middle East (SPME) have not relented in their mission to conflate anti-Semitism with Palestine solidarity activism or academic discussions on Israel’s policies towards Palestinians.

The larger issue for the pro-Israel groups is that they don’t want to allow the criticism of Israel to be public if they can stop it,” Klein explained. “On a level playing field, in a debate or in a situation where all facts can be aired, they would lose. So the only way to win is to silence debate.”

Open debate: “breaking the rules” of academic freedom?

 

Dr. Lisa Rofel, a cultural anthropology professor at UC Santa Cruz, told The Electronic Intifada that she was subjected to harassment by Amcha and SPME after organizing on-campus events related to Palestine and critical analysis of Zionism. A member of the International Jewish Anti-Zionist Network, Rofel said that she was brought up on charges three times by Israel lobby groups who claimed that she “broke the rules of academic freedom by talking about politics on campus.”

Rofel said that the chancellor’s lawyer on campus disagreed with the claims, so she was then brought up on the same charges to the university’s committee on academic freedom, who told the Israel lobbyists that they had no case and to stop harassing her.

They were then very unhappy,” Rofel said. “Then, someone who’s a big supporter of Israel went to the Department of Education’s Office for Civil Rights and managed to get anti-Semitism [categorized] as a racial discrimination.”

It’s very disturbing to me to define Jewish identity as a racial identity, because that’s what Hitler did,” Rofel added. “But you have to define it this way to claim anti-Semitism, and the whole point is that they’re trying to bring up a charge of anti-Semitic discrimination on campus with the Department of Education against those of us who put on these events, and against the university administration who didn’t do anything to stop it.”

The Israel lobby’s threats and intimidation tactics against other US professors have worked — and some academics have been punished for holding open discussions on Israeli policies. Dr. Terri Ginsberg, who was denied tenure at North Carolina State University (NCSU) in 2008, has been subjected to academic censorship efforts by Israeli lobby groups and has been subsequently blacklisted for other faculty positions. She is now embroiled in legal proceedings in her ongoing fight against censorship and intimidation.

In an interview with The Electronic Intifada in December, Ginsberg said that NCSU admitted that it openly suppressed a speech of hers which was “critical of Zionism and supportive of the Palestine liberation struggle” and that the university “chose not to interview or hire” her for a tenure-track position because of her scholarship on Palestine and the Middle East.

In reference to Ginsberg’s ongoing struggle, Rofel said she feels that the administration at UC Santa Cruz isn’t as susceptible to Israeli lobby attacks, and she feels generally supported.

[The university] has protected me in terms of not finding me guilty of any charges related to violations of academic freedom,” Rofel said. “And I feel very lucky to be on this campus, because [what happened to Ginsberg] would not happen here.”

An imperative time for universities to support faculty, students

 

Back at CSU-Northridge, Klein said that like Rofel, his university’s administration has been protective of him and has supported his activism under the banner of academic freedom. He added that there has not yet been any indication that his website nor tenured position are in jeopardy.

However, even after the CSU system reinstated the Israel study abroad program last month, Klein said the attacks on him by outside lobby groups and individuals have not quelled, and the demands to take down his website are still unrelenting.

Klein told The Electronic Intifada that he believes there is “a great deal of coordination” among various Zionist and Israeli lobby groups, but it is Amcha’s targeted attacks in particular that have been most troublesome.
Tammi Rossman-Benjamin and Leila Beckwith, the founding members of Amcha, “have been beating the drums the hardest, demanding that the university take down my website,” Klein said.

And now, since the university has supported my website as an expression of academic freedom, now they’re attacking the university administration,” he added. “The acting president, Harry Hellenbrand, is a signer of the open letter [against the reinstatement of the Israel study abroad program], and they’re attacking him for that, and they’re going to the chancellor.”

US Campaign for the Academic and Cultural Boycott of Israel (USACBI) organizing committee members Sunaina Maira, professor of Asian American studies at UC Davis, and Nada Elia, professor of Global and Gender Studies at Antioch University in Seattle, told The Electronic Intifada by email that the attempts to censor Klein run against the very idea of academic freedom and open discussion in university classrooms. Maira said that the viciousness of the attacks on Klein “betray a desperation to shut down free and honest debate and to exceptionalize the case of Israel.”

Professor Klein is a courageous and conscientious scholar who has chosen not to remain silent in the face of egregious violations of international law and overt racial discrimination in Israel,” Maira added.

As a principled Jewish American scholar, he has worked with students and colleagues to oppose a program that would legitimize an illegal occupation and discriminatory policies, which the Brand Israel campaign would like the world to ignore, in the face of growing global condemnation and international outrage,” she said.
Elia said that the Israeli lobby’s attempts to excoriate the cultural and academic boycott movement against Israeli institutions and describe it as an effort that violates, not protects, academic freedom should be carefully examined.

We should be very clear about the fact that the Palestinian call for boycotting Israeli institutions which are complicit in the occupation is not a violation of academic freedom — it is a means to an end, a strategy to achieve the academic freedom that currently does not exist in Israel and Palestine, and is seriously jeopardized in the US,” she stated.

As of press time, more than 860 persons have signed on to a public petition (penned by his colleagues at USACBI) demanding that the California State University system — and, specifically, CSU Chancellor Reed — defend David Klein and not capitulate to the lobby’s demands that his website be taken down, nor should he be subjected to academic punishment (“Sign petition in support of Dr. David Klein and academic freedom here”).

Along with public support, Klein said he’s optimistic about the support from within the university itself. “So far, the administration is standing with me,” he explained. “Hopefully it’ll be representative of a paradigm shift.”

Klein said that now, more than ever, is an imperative time for universities to stand by their faculty and students. In addition to the attacks on academics like Terri Ginsberg and Norman Finkelstein, ten Muslim students at UC Irvine last fall were charged and convicted by the Orange County District Attorney’s office with disrupting a public meeting for their protest of the Israeli ambassador’s speech on campus.

[It sets] an important precedent,” Klein said, referring to his case. “It’s a precedent for a faculty member to be able to post criticisms of Israel and Israeli policy on a website. So if the current situation stands and I’m allowed to continue to do that, it immediately opens doors for other faculty in the 23 other state university systems. But it would also have positive effects for the other university systems as well.”

While well-funded Israel lobby groups attempt — and fail — to prove that a pandemic of anti-Semitism exists on college campuses, student activism in support of Palestinian rights continues to strengthen.

Groups such as Students for Justice in Palestine — with growing chapters across California and the rest of the US — are more determined than ever to press forward with divestment initiatives and creative protests against Israeli apartheid policies.

I can’t put my finger on it but I feel that worldwide, there’s a shift in the last couple of years where there’s a greater opening to criticize Israel and the policies that Israel imposes on the Palestinian people,” Klein said.

Lisa Rofel of UC Santa Cruz said that although she’s less optimistic than her colleague about a general paradigm shift, she knows that it’s important to analyze the reasons why Israel lobby groups are spending so much time and effort attempting to censor discussion.

She told The Electronic Intifada: “The activities of people who are trying to silence us are very worrisome, because they’re so anti-democratic, so rigid. If they’re so convinced about the rightness of their position, then they shouldn’t worry about open debate.”

Nora Barrows-Friedman is an award-winning independent journalist, and is a staff writer and editor for The Electronic Intifada. She also writes for Inter Press Service, Al Jazeera, Truthout and other outlets, and regularly reports from Palestine.


http://electronicintifada.net/content/california-professor-under-attack-opposing-study-israel-scheme/10859

Tuesday, January 10, 2012

FINALLY, A HANDBOOK ON HOW TO SMASH ISRAELI APARTHEID

 January 10, 2012 at 07:28


“Targeting Israeli Apartheid is the guide many of us in the movement have been waiting for. This forensic, clear and systematic account details the where, who, how and why of the flows of capital and contracts which enable the colonisation of Palestine to continue.” 
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Taking its cue from the unified Palestinian call for Boycott, Divestment and Sanctions (BDS) against Israel, Targeting Israeli Apartheid examines the Israeli economy and details the Israeli and international companies complicit in Israeli state repression. Based on original research in Palestine, the book shows how these companies can be targeted and provides the international BDS movement with the information necessary to bring the Palestinian struggle to the doorsteps of those who profit from Israeli apartheid.

The book begins by examining the Israeli economy industry by industry and suggesting where the movement should focus its campaigning energy in order to be most effective. Part two contains five in-depth geographical case studies. The final section looks at how campaigners can bring the fight home to the UK.
 
The rationale for this book is simple: information for action.Targeting Israeli Apartheid: a BDS Handbook provides the international BDS movement with the information necessary to bring the Palestinian struggle to the doorsteps of those profiting from Israeli apartheid.

The book begins by examining the Israeli economy industry by industry and suggesting where the movement should focus its campaigning energy in order to be most effective. Part two contains five in-depth geographical case studies. The final section looks at how campaigners can bring the fight home to the UK.

Targeting Israeli Apartheid picks out Barclays Bank as the British bank with the most substantial investments in Israeli companies, including companies based in Israeli settlements. The book goes on to examine the investments of several British universities and UK pension funds revealing investments in companies based in Israeli settlements and arms companies supplying weapons to the Israeli state. Finally, the book shows how charities registered in the UK donate to the Israeli army and settlements.
 
“Targeting Israeli Apartheid is the guide many of us in the movement have been waiting for. This forensic, clear and systematic account details the where, who, how and why of the flows of capital and contracts which enable the colonisation of Palestine to continue.”
 
- Ewa Jasiewicz – Coordinator of the Free Gaza movement
 
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http://desertpeace.wordpress.com/2012/01/10/finally-a-handbook-on-how-to-smash-israeli-apartheid/

Friday, December 30, 2011

Campaign launched against French purchase of Israeli drones as senators demand deal be abandoned

French boycott, divestment and sanctions (BDS) campaigners have called on their government to abandon a €318 million deal to buy Heron TP drones from Israel Aircraft Industries. Meanwhile, senior members of France’s Senate have called publicly for the country to abandon the purchase on grounds that the Israeli drones are unsuited to the needs of the armed forces.

Campaign against Israeli drones

 

A petition launched by Campagne BDS France urging the government to end the deal and calling for an immediate military embargo on Israel has already garnered more than 1300 signatures. The text states:
No to the purchase by France of 318 million euros worth of Israeli drones!
An immediate military embargo against Israel!

On 20 July the French Ministry of Defence took the scandalous decision to buy from Israel more than 318 million euros worth of war weapons.  When this outlaw state is guilty, day after day, of grave violations of international law, when there is a climate of austerity, when there are calls for demilitarization and for sanctions against Israel’s impunity, we are outraged by the disgraceful choice made by the Ministry of Defence.

Israel has a well established record of violations of international law and human rights, on display in its various military operations and aggressive attacks, incursions and occupations of Palestinian territories and other Arab countries, in its abusive and indiscriminate use of force and in the deliberate targeting of civilians and infrastructure. All of which result in a ceaseless repetition of war crimes and crimes against humanity.

The BDS French Campaign joins the Palestinian BNC in calling for an immediate military embargo against Israel, similar to that imposed upon South Africa in the past.  We demand the immediate cancellation of the contract to purchase drones from Israel.

Decision to buy Israeli drones “surprises” French Senate

 

Earlier this month, the vice-chairs of the foreign affairs and defence and armed forces committees of the French Senate wrote an open letter in Le Monde strongly opposing the decision. The four senators, two from President Nicholas Sarkozy’s UMP party and two from the Socialist opposition, wrote (my translation):
On July 20, the Minister of Defence, Gérard Longuet, chose to equip our forces with the Heron TP, manufactured by the Israeli company IAI [Israel Aircraft Industries] and imported by Dassault. This decision caused surprise in the Senate. When a state undertakes to equip its forces it must be done impartially, in a rational, that is to say, measurable manner: at what price, what specifications, and what industrial sovereignty? If possible it must reconcile all these objectives, otherwise it must prioritize the security of its soldiers and the effectiveness of its armed forces.
The senators added that the Israeli drone was unsuited to French needs. The Heron TP, they wrote, is “big, slow and vulnerable in degraded weather conditions.” They advocated purchasing the US-made Reaper drone instead.

Their support for the Reaper underscores that the senators, while strongly opposing the Israeli drone, did not raise any ethical concerns about the purchase. Their opposition – according to their words – is strictly on technical merit.

Nonetheless, with a significant core of opposition to buying from Israel already in place it may well be easier for BDS campaigners to bring more public pressure to abandon the deal.

French campaign follows in Finland’s footsteps

 

The campaign in France echoes a long-standing citizens’ initiative in Finland to get that country to abandon a possible deal to buy Israeli drones.

The Finnish Foreign Minister Erkki Tuomioja had already gone on record, while in opposition, against purchasing the Israeli weapons on ethical grounds and recently condemned Israeli “apartheid.”.

Last July, the European Network Against Arms Trade (ENAAT) came out publicly in support of an arms embargo on Israel and called for an end to “all military-related training and consultancies with the Israeli army, military companies and academic research institutions.”

http://electronicintifada.net/blog/ali-abunimah/campaign-launched-against-french-purchase-israeli-drones-senators-demand-deal-be

Exposed: UK university student claiming bias works for project of Israel pressure group

 
 
 
30 December 2011
 
A worker at an Israeli media pressure group used her low dissertation mark as a post-graduate student at University of Warwick to smear a professor involved in Palestine solidarity activism this month.

Smadar Bakovic claimed that Professor Nicola Pratt had unfairly graded her dissertation. She told a pro-Israel journalist that the same dissertation was passed with a distinction after being re-marked by a second professor. But the paper running the story failed to mention that Bakovic works for MediaCentral in Jerusalem, an agency affiliated with pro-Israel media pressure group HonestReporting.

The article appeared in The Jewish Chronicle (a pro-Israel paper), first published on their website on 22 December. It drew heavily on Bakovic as its source, but portrayed her merely as an Israeli student, without mentioning her MediaCentral affiliation. A university spokesperson told The Electronic Intifada that the article contained multiple inaccuracies, which he had alerted the paper to but they still ran their version (“Anti-Zionist professor’s low marks for Israeli - now a distinction,” 22 December 2011).

University spokesperson Peter Dunn said Bakovic’s claims were false. It is “not true that she made repeated requests for a supervisor change,” he said. She asked to change supervisors only once, and, despite that, said she was happy with Pratt’s supervision. It was only when she received her low mark that she asked the university to change.

Nicola Pratt is associate professor of international politics of the Middle East at the University of Warwick in the midlands of the UK. She is reportedly active in Palestine solidarity campaigns, including the boycott, divestment and sanctions movement.

I did it for Israel”

 

The Electronic Intifada contacted Professor Pratt who referred us to Dunn. He said the Jewish Chronicle journalist had also told him Bakovic admitted to being happy with Pratt’s supervision. Dunn said Bakovic had to resubmit her dissertation to the second professor with “substantial changes” for the higher mark. Dunn said he had confirmed with her new supervisor that Bakovic’s claim this second version was only “tweaked” was untrue. In order to protect Bakovic’s privacy, Dunn could not name the second professor.

The Electronic Intifada wrote to Bakovic to ask her to reveal the name of the second professor in order to verify this, but she declined to respond. “I did it for Israel,” she told The Jewish Chronicle, referring to her year-long campaign to be allowed to redo her dissertation. The Jewish Chronicle claimed it had seen emails (presumably from Bakovic) showing the second dissertation contained “no major changes” from the one marked by Pratt.

Dunn said he had not been shown these emails, and the journalist was making an unjustified inference, probably based on an early stage in the process. Dunn said: “the first mark was also matched by an external examiner as well as Nicola. The university stands by both marks for both pieces of work and the complaints panel found Nicola’s supervision to be exemplary.” The Electronic Intifada asked Bakovic to prove the second version was not substantially different, but she failed to reply.

University’s disappointment

 

Bakovic is listed as the media services coordinator on the website of MediaCentral. Based in Jerusalem, the group says it is a “free or low-cost” fixer agency that immerses foreign journalists in Israeli perspectives.
The group is a project of HonestReporting, which once described itself on its website as “an organization dedicated to defending Israel against prejudice in the media” (“Our Mission”).

Its managing editor, Simon Plosker, is a reservist soldier in the Israeli army’s press office. He previously worked for the Britain Israel Communications and Research Centre (BICOM) and NGO Monitor, another Israel lobby group (“Meet the editors”).

Asked to comment on Bakovic’s membership of MediaCentral, Dunn said he knew nothing about her beyond the academic issues, and that the university’s concern was only to defend its academic reputation. It was unusual for the university to allow a student to redo her dissertation in this way and they had thought Bakovic would be grateful, and were disappointed to be depicted like this, he added.

The Electronic Intifada put Dunn’s claims to Bakovic via email, and asked whether or not she had informed The Jewish Chronicle she works for MediaCentral. She declined to reply.

Bakovic told The Jewish Chronicle that she monitored the university’s Palestine solidarity movement: “I knew Prof Pratt because whenever there was an anti-Israel event at the university I went along and she was often there,” she stated.

Professor Pratt was one of many academic signatories to a seminal letter in The Guardian during the 2008-09 Israeli assault on the Gaza Strip, which asserted that “if we affirm the right to resist military aggression and colonial occupation, then we are obliged to take sides … against Israel, and with the people of Gaza and the West Bank” (“Growing outrage at the killing in Gaza,” 15 January 2009).

In the Reut Institute’s now-infamous 2010 report on how to counter the boycott, divestment and sanctions movement, the influential think tank advised Israel to “sabotage” the movement of solidarity with Palestine.
One of the many examples it gave of possible counter-strategies was “Mobilizing and training civil society partners … for example students and faculty in academia” (“The Delegitimization Challenge: Creating a Political Firewall, March 2010, p. 71).

If this was another attempt to “sabotage” the boycott, divestment and sanctions movement, it was an especially clumsy one.

Asa Winstanley is an investigative journalist who writes about Palestine. www.winstanleys.org.


http://electronicintifada.net/content/exposed-uk-university-student-claiming-bias-works-project-israel-pressure-group/10759

Tuesday, December 27, 2011

"Educate through action": poet Remi Kanazi on triumphant UK tour

 
 
 
26 December 2011
 
Remi Kanazi performing on stage
Remi Kanazi performing during his UK tour.
The first night of his UK tour is over. We are standing outside a jammed Kenyan bar, which for some reason doesn’t serve food. Palestinian-American performance poet Remi Kanazi just wants to find somewhere to eat after his opening show. But he’s too nice to break up the group, so we go inside — however, not before I grab my chance to grill him for his opinions on Palestine solidarity activism in the UK.

Let’s get the hard questions out of the way first: is he worried about pro-Israel hecklers? It seems not. In fact he relishes any chance to demolish their arguments. “I’m not the head of an institute,” Kanazi says. “There are a lot of things I can say as a poet … I don’t have to worry about, ‘am I going to get denied tenure?’ I can go on stage and say ‘Zionism is racism: this is why.’”

Kanazi’s politically-charged blend of spoken word poetry performance went on to win huge audiences in a major tour in towns and cities all around England in November. He performed works such as “This poem will not end apartheid,” “Coexistence” and “Revolution.” It was after his opening night in Notting Hill, London that we did this interview.

I asked how the tour, organized by the Palestine Solidarity Campaign, first came about. Kanazi was here last year for the Poetry International festival at the South Bank Center where he was writer-in-residence and teacher-in-residence. That went over well, and he met a lot of students. He says someone in the UK reached out to his tour manager about doing a couple of shows here. After Kanazi agreed, he tweeted to say he’d be touring and it soon “developed into something much larger.”

Bringing spoken word to Britain

 

Spoken word poetry is not always as popular as hip-hop, or stand-up comedy, he says. The medium is new to many in the UK, whereas it is more established in North America, partly fueled by the Def Poetry Jam TV show. Kanazi has been touring for years in the US now, and so is familiar in pro-Palestine circles there. He wanted to make more links here because there are lots of groups active in the boycott, divestment and sanctions (BDS) campaign. Palestine Solidarity Campaign chapters or Palestine societies in universities organized his shows, aiming to connect him with the grassroots.

He is impressed by the level of activism in Britain and the way his gigs have been promoted. “There’s a complexity here that I think is really brilliant,” he tells The Electronic Intifada. The US is also moving forward: Kanazi points to how there are now 130 Students for Justice in Palestine (SJP) chapters. He says the US, too, is “starting to get our act together.”

Kanazi is enthusiastic about the empowering nature of the BDS movement, as well as the way it put the solidarity movement back into the leadership of Palestinians themselves. “BDS has been the coalescing factor, taking the lead from Palestinian civil society. Groups have come together around a unifying strategy,” he explains.

The younger sister of an activist who put on one show was reading The Ethnic Cleansing of Palestine by Ilan Pappe, and told Kanazi about how she got into Palestine activism. He joked that he had been completely inactive at her age: “You’re 16, shouldn’t you be watching [the popular film series] Twilight or reading Harry Potter or something?” Kanazi says it’s amazing to see how much the youth are doing for Palestine activism here.

He thinks there is something disarming about art which makes him more resistant to attacks by the pro-Israel crowd. Academics and other more established figures are more subject to blackmail than poets, he says, citing the treatment Richard Goldstone, the retired South African judge, received after publication of the eponymous report by the UN investigation he led into Israeli massacres in Gaza. Kanazi, on the other hand, says he burnt all his bridges in the beginning. “There are a lot of Arab organizations that I’ve criticized that don’t want to work with me.” But it seems that feeling is mutual.

What next for BDS?

 

I have another conservation with Kanazi when the tour ends. He is just about to hop on the London Underground to the airport when he picks up the phone. “The tour itself was amazing,” he says. It covered a wide area of England from London and Manchester to little towns like Dorchester and Southampton.
BDS and the cultural boycott of Israel were the main themes for the tour. They had “long Q&As [question and answer sessions] for just about every show … it was nice because it was a great mix of people,” university students, people from Palestine Solidarity Campaign chapters, and different activists. “What I found most exciting is how developed people were in terms of talking about BDS,” he adds.

Kanazi says he appreciated hearing about how activists mobilized for two years against Ahava, an Israeli shop in London’s Covent Garden that stocked almost nothing but cosmetics from illegal West Bank settlements — now shut down thanks to the BDS campaign against it. “People seemed really open about cultural boycott. It was more about strategizing and how to organize — what the next steps were, rather than ‘what is BDS?’”
So the tour was a combination of art and activism, then?

“I define myself as an activist who uses art as a medium to get my message across … There comes a point where we can’t just entertain, we have to act beyond it,” he replies. The billions of dollars allocated by the US as aid to Israel provide a moral imperative to act, and not just talk, he says.

“After 63 years of continued ethnic cleansing of Palestine, it’s time to not only educate, but to educate through action, and that action is boycott, divestment and sanctions.”

I ask how his shows went down with English audiences compared to the US. “British people are much more reserved. The way you can tell that people like your performance is the length of clap. In the US they will be more expressive, there’ll be hollering and hooting.”

Kanazi has been telling activists to bring The Electonic Intifada’s executive director Ali Abunimah and BDS National Committee co-founder Omar Barghouti to speak on more occasions. He advises activist groups to stop organizing around speakers who attack the BDS movement, “give faulty analysis on one state/two state,” and attack the right of return for Palestinian refugees.

Challenging the cult of celebrity

 

Kanazi says this is “ten-years-ago politics … One of the problems we have is this culture of celebrity, we build up a celebrity academic” — fine, they bring in audiences of 900 people, but what do those 900 actually take away? What kind of action are they inspired to take?

While Kanazi enjoyed connecting with people he met over the Internet, “I don’t want people putting their Facebook pictures of me and them together as their profile picture because it takes the onus of responsibility off of the activists” and puts it on “celebrities.” He told the student groups: you’re the movement: your de-shelving actions of Israeli produce in supermarkets, divestment campaigns, like Derail Veolia. “That’s what’s scaring the shit out of the Reut Institute [a Zionist group monitoring human rights activists] and the Netanyahu government,” he says, and that’s what’s fueling the Brand Israel campaign against Palestine solidarity.

He had been really hoping for Zionist hecklers on this tour, but unfortunately they didn’t turn up in the end. “With poetry, I get the mic for a whole hour.” He says that this silences people with bigoted or racist conceptions about Palestinians, Arabs or Muslims.

What’s in the pipeline for Kanazi? He has an expansive North American tour from winter through to spring 2012, and is taking part in Israel Apartheid Week, a campus-based series of activities every March, in the US and Canada. There are potential German and UK dates in the works next year as well. Activism and art can make good partners.

Asa Winstanley is a journalist based in London. His website is www.winstanleys.org.


http://electronicintifada.net/content/educate-through-action-poet-remi-kanazi-triumphant-uk-tour/10703

Sunday, December 25, 2011

Boycott campaigners claim credit for denial of London contract to company invested in settlements

 Monday December 26, 2011 01:05 by Saed Bannoura - IMEMC News
A French transportation company, Veolia, that has been the target of a campaign by human rights groups around the world for its investment in Israeli settlements, has been denied a contract in West London – leading supporters of the boycott campaign to claim credit.
Over the last six months campaigners lobbied Councillors and Council officials to exclude Veolia from the contract and submitted a letter to the WLWA – signed by nearly 600 local residents – documenting Veolia’s direct complicity in grave breaches of international and humanitarian law in Jerusalem and the West Bank.

The West London Waste Authority (‘WLWA’) decided this week to deny the French multinational Veolia from the £485 million contract covering 1.4 million inhabitants of the London boroughs of Brent, Ealing, Harrow, Hillingdon, Hounslow and Richmond-upon-Thames, for treatment of residual domestic waste.

The reasons behind the decision by the WLWA to exclude Veolia are commercially confidential, but human rights campaigners say they are convinced their pressure campaign made an impact on the decision.

Campaigners pointed out that Veolia helped build and is involved in operating a tram-line which links Jerusalem with illegal Israeli settlements in the Palestinian West Bank. In addition, the company takes waste from Israel and illegal Israeli Settlements and dumps this on Palestinian land at the Tovlan landfill.

Veolia’s failure to win the WLWA contract is a heavy blow for the company because it owns a domestic waste depot in the area covered by the WLWA and so should have been ideally placed to meet some of the necessary criteria for the WLWA tender.

This blow comes only six months after it failed to win Ealing Council’s £300m new ‘Clean and Green’ contract even though Veolia already did much of the work under the old contract. When bidding for that contract, Veolia had faced determined opposition from Palestinian rights campaigners over its track record in Jerusalem and the West Bank.

Campaigners across the world are focused on Veolia because it is a key target of the global Boycott Divestment and Sanctions (‘BDS’) movement for Palestinian rights, which is led by Palestinian civil society organisations.

The BDS movement aims to pressure companies doing business in Israeli settlements to end their economic ties with Israel, in order to pressure the state of Israel using economic means to adhere to its obligations under international law.

http://www.imemc.org/article/62725

Friday, December 23, 2011

It’s the right moment for churches to pay attention to Israel’s occupation

 James M. Wall

 
23 December 2011
 
In his book Kairos for Palestine, Rifat Odeh Kassis deals with a topic that is as fresh as the destruction of a Palestinian home by Israeli-driven, US-built bulldozers, and as ancient as the use of the term kairos, derived from an ancient Greek word which refers to a specific moment in time.

Why does this wanton destruction of private Palestinian homes continue unabated? The answer is simple: Israel controls the narrative that justifies its conduct by reporting the demolition of a Palestinian home as a “necessary step” for the “security” and well-being of Israel. The Israeli narrative keeps the Western world locked into a permanent state of ignorance, following the pattern of previous Western colonial invaders and occupiers.

The Israeli narrative, carefully honed by Israel well before Israel’s 1947-48 war of conquest, has skillfully made the case that Israel is a state whose inhabitants deserve their own state as victims of oppression and genocide. They chose the ancient biblical lands of Judea and Samaria (the West Bank) on the grounds that the land was “given to them” by Yahweh (the Hebrew word for God).

That narrative — mixing ancient biblical beliefs with modern political strategy — has so totally dominated the perspective of the Western world outside the Middle East, that it has emerged as the only view of reality known to the West. It is in this narrative that Israel is the “victim” and the Palestinian people are an enemy that seeks to drive Israelis “into the sea.”

It has been Israel’s goal since it gained UN recognition as a state in 1949 to control this narrative and prevent any contrary narrative from obtaining a hearing. The occupation of the Palestinian people is sold to the West as a necessity. Palestinians in this narrative are perceived as a threat to the well being and security of all Israelis.

The large majority of Americans have accepted this narrative as the only available reality. They permit their government to function as a financial backer of Israel, and to politically support Israel in world forums. American politicians function within a bipartisan political operation which accepts and promotes the “Israel is a permanent victim” narrative. This narrative obscures the political reality that Israel serves as an important part of the American empire, which seeks to control the people of the Middle East through military power and political deceit.

The invasion of Iraq and Afghanistan and the current role the US plays in Libya and in the agitation for war against Iran, are the most recent examples of this power and deceit.

The Palestinian narrative traces its history through Arab history, from which Palestinians emerged as an important part of the Ottoman Empire. Following Arab support for the Western allies in their war in 1917-18 against Germany and Turkey, Palestinians were assured they would retain their homeland in their corner of the Ottoman Empire. The Palestinian narrative in the modern era emphasizes the Nakba (catastrophe), the ethnic cleansing that led to Israel’s establishment. That narrative has been denied a part in American discussions of the Middle East.

Israeli propaganda saturates American society

 

It is the Israeli narrative that enables Israel to be an important American ally in the Middle East. That narrative saturates American society through the media, the economy, political structures, nongovernmental institutions involved in education and religious groups.

The Zionists were amongst the last of the western colonial invaders to arrive in the Middle East to conquer a land and exploit its population. This invasion was built on military power and deceit, the twin sins that continue to shape the US/Israel alliance in the Middle East.

Kairos for Palestine traces the history of what led to the Palestine Kairos Document that emerged from the situation created by that alliance. It tells the story of the Christian churches’ effort to communicate the suffering imposed by Israel on Palestinians and it does so from a Christian perspective.

The document originated within the Christian churches working inside Israel, the occupied West Bank and Gaza. It is a community-created document written out of the experience of the Palestinians. It calls upon Christians everywhere to wake up to the conditions under which all of the people of Palestine — Christian, Muslim and non-religious — and respond appropriately to gross injustice created by the US/Israel alliance of empire-building through oppression.

The political strategy of boycott, divestment and sanctions (BDS) is a separate project from the Kairos Document. The two run parallel, however, as different ways in which Palestinians address the outside world.

BDS is a strategy of nonviolence that advocates economic pressure on Israel to halt its oppressive military occupation. It calls attention to the manner in which outside corporations endorse that occupation and profit from it.

BDS originated as a political movement in July 2005 as a “call from Palestinian civil society.” It was signed and sent out from a large number of civil society groups within the West Bank and Gaza. It is important to note that, unlike the Kairos Document, BDS is a strategy which the civil society of Palestinians has developed.

Kairos Palestine, which is the primary focus of Kassis’ book, originated in Bethlehem as a statement from Palestinian Christian leaders. The document was released in December 2009. It is a theological document of faith, not a proposal of strategy. Circumstances since the original document was written in 2009 have grown even worse as Kassis explains (9):

Jerusalem is being forcibly de-Arabized and systematically Judaized with unprecedented speed and aggression: Life for Palestinians there becomes less and less bearable as house demolitions, evictions, arbitrary arrests and interrogations, residency revocations, and the imprisonment and house arrests of children all increase. The siege on the Gaza Strip remains and intensifies unabated.

The Israeli government is forgoing its longstanding public relations campaign — its ongoing propaganda as the only ‘democracy’ in the Middle East — and reverting instead to openly racist laws like the one that seeks to criminalize individuals and organizations that call for boycott.

BDS, with its secular origins, is not promoted by the Kairos Document, but BDS has been adopted by some Christian groups as a practical strategy which Palestinians propose the West adopt as a means toward putting economic pressure on Israel to give up its oppressive control of the Palestinian people.
Resistance of Americans to BDS illustrates how effectively the Israeli (“we are the victims under outside threat”) narrative works to prevent Americans from hearing the call of either the Kairos Document, or the economic strategy of BDS.

Confronting apartheid

 

The modern use of a Kairos statement by an oppressed population dates back to the first edition of a statement from South African Christians in 1985, a document intended, Kassis reports, “to provide an alternative discourse to the dominant theological thinking” of the day. This South African document confronted the apartheid structures maintained by the minority white population of that society.

Subsequent Kairos documents have emerged in Kenya, Zimbabwe, India and Latin America, each in ways appropriate to the historical moment addressed, all insisting that the Christian faith calls for the oppressors to acknowledge the sinfulness of their oppressive conduct. The various Kairos documents all pursued the same goal, a prophetic call to those in power to acknowledge that the New Testament commands them to halt their oppressive conduct and identify with the oppressed.

Kassis writes (83) that these Kairos documents all emerged from similar contexts: oppression, injustice and the denial of equality and human rights.

They are also “united by their timing, by the kind of moment at which they came into being. They aren’t written at any time; rather they are created when there are no options than true participation in a process of collective change.” To use a theological term, kairos “speaks to the qualitative, not sequential, form of time; for example, the New Testament defines it as “the appointed time in the purpose of God.”

Kassis adds that this moment is one in which God acts. It is a moment, as well, in political terms, that implies “a crucial time, an appointed time, in which the message of the text is delivered” (83).

Adopting a more modern form of expression, Kassis concludes that “the message of the Kairos is both the SOS signal of a sinking ship and a call for hope in the face of despair.”

The Palestine Kairos Document, Kassis explains, arose from a dialogue within Palestinian Christian communities, in short, not from outsiders, but from those who suffer under occupation, which is to say, oppression and captivity.

The Kairos Document emerged from a Palestinian dialogue among a group of 15 interdenominational Palestinian Christian leaders.

After two years of work, prayer, many meetings and discussions, along with debates and draft, the leaders produced a final draft of the document, which they called “A Moment of Truth: A Word of Faith, Hope and Love from the Heart of Palestinian Suffering.”

The final document was released to the public at an event in Bethlehem on 11 December 2009. Kassis was deeply involved in preparing the final document. With its release, Kassis was selected to serve as the General Coordinator of the Kairos Palestine Group.

He began his career as an activist and religious leader in 1988 when he served as director of the YMCA rehabilitation programs in the West Bank, the first of many assignments he has handled since.
In 2005 he became the international manager of the World Council of Churches (WCC) Ecumenical Accompaniment Program in Palestine and Israel.

From September 2007 until March 2009, Kassis was the WCC’s general secretary’s special advisor on the Middle East. His current task is to write about and explain the significance of the Palestine Kairos Document.

Demand to pay attention

 

The kairos moment places a demand not only on Christians, but on people of other religions or no religions, to pay attention to the message that Israeli occupation is “oppression” in the same way South African apartheid and Latin American economic oppression of the poor were oppressive.
The challenge to readers of this book is for its readers to bridge the gap between the Christian theological language of a “right and opportune moment” and the universal cry for justice for those who suffer and are oppressed.

However the reader understands the term kairos, the impossible-to-refute “facts on the ground” in Israel and Palestine, are clear; this is the “right moment” for the world to recognize and acknowledge that Israel’s occupation of Palestine is unjust, immoral, illegal and destructive. Read this book, learn from it, and use it for small group discussions, and as an instrument with which to fight the wall of ignorance that endorses Palestinian suffering. It is a book that demands that attention must be paid to the conduct of the governments in Israel and in the United States, the two military powers who have the power to maintain or end this suffering.

James M. Wall is a contributing editor of The Christian Century magazine, based in Chicago, Illinois. From 1972 through 1999, he was editor and publisher. He writes a personal blog, Wallwritings.me, which he began in April 2008.


http://electronicintifada.net/content/its-right-moment-churches-pay-attention-israels-occupation/10734

Natural History Museum, London: Christmas Carols and the Campaign Against Veolia

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The Case Against Veolia

London 17 December 2011. Report by Isvestia

Veolia is a key target of the call of Palestinian civil society for an international Boycott, Divestment & Sanctions campaign in support of Palestinian rights. French multinational Veolia directly supports and profits from Israel’s illegal occupation through 1) its construction and management of the Jerusalem Light Rail project, 2) the operation of apartheid buses serving illegal Israeli settlements in the West Bank and 3) the dumping of waste from Israel and illegal settlements on stolen Palestinian land.



As a result of successful and concerted action by human rights campaigners, both in the UK and throughout the world, Veolia lost billions of Pounds worth of business.

OUTSIDE THE NATURAL HISTORY MUSEUM

London's Natural History Museum

Saturday December 17th was one of the coldest days in London. However that did not deter seventeen human rights campaigners who turned out to raise awareness of Veolia’s activities with visitors to the Natural History Museum’s Wildlife Photographer of the Year Exhibition whose corporate sponsor is Veolia. Campaigners used specially designed flyers and postcards summarising Veolia’s complicity in supporting Israel’s grave breaches of international and humanitarian law, denying justice, equality and freedom to the Palestinian people.

Human rights campaigners have been at the Natural History Museum (NHM) every two weeks since the Wildlife Photographer of the Year Exhibition opened in November and have distributed thousands of postcards and flyers about Veolia to the visitors and tourists who throng to this area of London known as ‘Museum Row.’

The postcards and flyers not only provide the facts, but also ask museum-goers to complain to the NHM about its choice of corporate sponsor. As on previous occasions, many people stopped to express their support and also say that they too were unhappy about Veolia’s sponsorship of the exhibition. Running alongside this campaign is a London BDS initiative encouraging people to post messages on the Natural History Museum’s Facebook page to urge the NHM to drop Veolia as a corporate sponsor.

Without a doubt, this is not what Veolia had in mind when it decided to sponsor the photography exhibition. Veolia thought it would be basking in the adoration of grateful museum-goers. Instead, it has made a serious miscalculation and provided a platform for campaigners to provide the public with a very different picture of the Veolia ‘brand’.

Raising awareness about Veolia's complicity in Israel's illegal occupation outside London's Natural History Museum.

If the presence of human rights campaigners were not bad enough for Veolia, seven Zionist Federation (ZF) counter-protesters turned up at the museum to shout “Support Israel! Support Veolia!” – which is not the sort of advertising or help Veolia is looking for.

The ZF’s chants and shouting were led by Co Vice-Chair of the UK Zionist Federation, Jonathan Hoffman, who has previously campaigned alongside the racist English Defence League outside the Israeli cosmetics shop Ahava.

Despite the ZF’s presence, campaigners spread out along the footpath and quietly and politely engaged with the public. The contrast with the aggressive shouting of the ZF could not have been greater.

It was not long before the ZF seemed to become frustrated with their lack of success and started to loudly interrupt members of the public who stopped to talk to the human rights campaigners.  On at least four occasions and much to the bemusement of passers-by, members of the public loudly and clearly admonished  ZF members for their behaviour and interruptions.

Rather than take the hint, the ZF resorted to chanting “No Nazi boycotts” and “They want terror, we want peace.”

CAROL SINGING


 Zionists exposed! Zionist Federation hooligans unsuccessfully attempt to disrupt the carol singers and look foolish at the same time.
 

To mark the festive season, human rights campaigners formed an impromptu choir and started singing seasonal carols with lyrics about the illegal Israeli occupation and the plight of Palestinians. The reaction from passers-by was very positive; there were many smiles and much interest, including a young mother and daughter who were passing-by who stopped to join in the carol singing.

The reaction of the small ZF gaggle however was a different spectacle; they became even more aggressive and loud. Hoffman and his close ZF associate Harvey Garfield, started loudly chanting “Go home you bums” at the human rights carollers – to the visible disgust of the public and Natural History Museum staff.

The carol singers refused to be silenced by the ZF and continued with their full repertoire of alternative carols while other campaigners took the opportunity to engage with the public about Veolia and distributed even more literature.

At this point the ZF became even more visibly divided – some desperately tried to calm down their thuggish colleagues but with little success. As the human rights campaigners finished their protest, members of the ZF were last seen arguing loudly and aggressively with Natural History Museum security personnel.

The net result for Veolia and its brand? A public relations disaster.

And with friends like Jonathan Hoffman and his Zionist Federation entourage, Veolia must be wondering who needs enemies?

For more information about Veolia and its activities, visit the BIG Campaign’s Veolia page.

http://londonbds.org/

Veolia Takes Severe Blow As It Fails To Win 485 Million Pound Contract In West London: London 23rd Dec 11


December 23, 2011
 

Human rights campaigners are celebrating after the West London Waste Authority ('WLWA') excluded French multinational Veolia from a £485 million contract covering 1.4 million inhabitants of the London boroughs of Brent, Ealing, Harrow, Hillingdon, Hounslow and Richmond-upon-Thames, for treatment of residual domestic waste.

The reasons behind the decision by the WLWA to exclude Veolia are commercially confidential but the impact of human rights campaigners should not be under-estimated.

Over the last six months campaigners lobbied Councillors and Council officials to exclude Veolia from the contract and submitted a letter to the WLWA documenting Veolia's direct complicity in grave breaches of international and humanitarian law in Jerusalem and the West Bank.

Campaigners pointed out that:

Veolia helped build and is involved in operating a tram-line which links Jerusalem with illegal Israeli settlements in the Palestinian West Bank.

Veolia takes waste from Israel and illegal Israeli Settlements and dumps this on Palestinian land at the Tovlan landfill.

The letter also gave evidence of Veolia's racist recruitment policies in Israel, as well as the company's operation of buses on Highway 443 which Palestinians are prohibited from using.

Veolia's failure to win the WLWA contract is a heavy blow for the company because it owns a domestic waste depot in the area covered by the WLWA and so should have been ideally placed to meet some of the necessary criteria for the WLWA tender.

Worse still for Veolia, this blow comes only six months after it failed to win Ealing Council's £300m new 'Clean and Green' contract even though Veolia already did much of the work under the old contract. When bidding for that contract Veolia had faced determined opposition from Palestinian rights campaigners over its track record in Jerusalem and the West Bank.

Campaigners across the world are focussed on Veolia because it is a key target of the global Boycott Divestment and Sanctions ('BDS') campaign for Palestinian rights and which is led by Palestinian civil society organisations.

'Complicity in infringing human rights and international law has become an expensive business for Veolia. Other companies please note: There is a strong, determined and popular international campaign for justice for Palestinians; if you aid Israel's oppression of Palestinians your business will suffer just like Veolia's'

http://www.thejc.com/blogs/suzanna/record-number-palestinians-displaced-demolitions

Ireland funds cultural boycott of Israel

Dozens of Irish artists who have signed petition urging boycott against Jewish state are financed by government bodies, Foreign Ministry report reveals
 
Itamar Eichner
 
Published: 12.22.11, 17:54 / Israel Culture
The Irish government has been funding 34 local artists who signed a petition calling for a cultural boycott against Israel, a classified Foreign Ministry report reveals.
These artists make up one-fifth of all performers receiving public funding in Ireland.
Show Must Go On

Foreign Ministry beats Israel boycotts  / Itamar Eichner

Pro-Palestinian groups calling for cultural boycotts of Jewish state experience series of failures
Full story

According to a source in the Israeli Embassy in Dublin, not a single Israeli dance or theater company, musician or filmmaker has been invited to Ireland for more than a decade.
Irish elements interested in sustaining ties with Israel are subject to verbal attacks and letters of incitement, led by Irish musician Raymond Deane, also known as the "cultural boycott officer" of the Ireland Palestine Solidarity Campaign (IPSC).
Deane's recent activities included a failed attempt to stop the Riverdance company from performing in Israel, and an attempt to cancel the Israeli Film Days festival organized by the Israeli Embassy in Ireland, which was thwarted at the last minute thanks to the Irish Foreign Ministry's intervention.
The Foreign Ministry report also reveals that although the Irish foreign minister has voiced his objection to any type of boycott against Israeli culture, Deane is still receiving government funding.

The Arts Council of Ireland, which is funded by taxpayers' money, has granted Deane more than $119,000 in the past five years in a bid to free him from the need to work for a living so that he could devote his time and energy to the creation of music.
Deane is not alone: According to the report, another 33 artists receiving a yearly salary from the Irish government have signed the boycott statement against Israel.
"The ongoing funding of a person who has been conducting a hostile, public and aggressive campaign against Israel from Irish taxpayers' money raises very difficult questions," says a source in the Foreign Ministry in Jerusalem.
"Nonetheless, an artist's breach of trust toward Ireland's authorities is an internal Irish matter which we cannot and do not wish to intervene in, despite its harsh implications on us."

http://www.ynetnews.com/articles/0,7340,L-4165549,00.html

Thursday, December 22, 2011

Jesus Is Behind The Apartheid Blockade


The Bethlehem Call: Here we stand – Stand with us

 

Preamble

How long, O God, will they steal our livelihood? Oppress, imprison and humiliate our people? Deprive our children of their childhood? Indeed how long, God, will the multitudes of Christians of the world ignore the anguish of our Palestinian sisters and brothers and all of the oppressed?

“Come and see,” said the Christians of Palestine. “Come and see the olive groves, the bulldozers, the ancient terraces, the segregated cities. The situation is worsening.”

More than 60 participants from 15 countries heeded an urgent call by Kairos Palestine. On 410 December 2011; they joined Palestinians in the Kairos for Global Justice Encounter/Conference in Bethlehem.

The aims and objectives of the encounter/conference were to:
  • Bring awareness of and share a Kairos consciousness experienced by all groups attending the encounter;
  • Strengthen and build ties among Kairos groups to form a committed global network for justice;
  • Learn from the Palestinian experience the urgency of Kairos solidarity and to end injustice by implementing concrete actions at the national, regional and global level.
On the road to this encounter/conference, there was the Amman Call in 2007, which ended 60 years without a unified Christian voice speaking against the Israeli occupation of Palestine. The next milestone was the Berne Perspective in 2008, which is illustrated in the statement: “Enough is enough. No more words without deeds, it is time for action.” The cry for justice in Palestine reached a pivotal moment when, in December 2009, Palestinian Christians launched the Kairos Palestine document: “A word of faith, hope and love from the heart of Palestinian suffering.”

We now say: “Injustice no more. Here we stand. Stand with us”

The current context

Today, the illegal regime and illegal forms of the Israeli occupation of Palestine assumes dimensions of systemic injustice whereby the unthinkable and unimaginable becomes globally accepted, supported and normalized. This is an example of Empire (global domination) at work. It happens in Palestine as it happens in many other contexts around the world. At the same time, Palestine is clearly a global issue. The government of Israel claims to have and indeed enjoys an exceptional status within the international community. Israel regards itself to be above the law and is treated as exempt from international law. This status provides the Israeli government the freedom to occupy Palestine with impunity.

As witnessed with our own eyes, the treacherous conditions imposed by the Israeli occupation on Palestinians and their land have reached a level of almost unimaginable and sophisticated criminality. This includes the slow yet deliberate and systematic ethnic cleansing and the genocide of Palestinians and Palestine as well as the strangling of the Palestinian economy. The brutality in the “violence of silence” internationally provides an almost impenetrable shield for the Israeli government to implement its evil designs in blatant disregard for human rights and international law. Silence is an opinion. Inaction is an action. We witness decidedly spineless cowardice in failure to resist the Israeli government by the majority of governments, political parties, media outlets, businesses, most of organized religion including Christianity and the silence of prophets worldwide. This makes us accomplices in crimes against humanity, such as the crimes of apartheid and persecution as described in international law.1

We witness also the resolve and resilience of Palestinians to match the imbalance of political, economic and military power with unbending steadfastness for their freedom and just peace.
The deligitimization and criminalization of the Israeli government and its local and international support base is gaining unstoppable momentum. The existence of international boycott, divestment and sanctions (BDS) campaigns and other forms of nonviolent resistance is an established fact. The government and state of Israel is now regarded as an apartheid regime in terms of international law, with particular reference to the UN Convention on the Suppression and Punishment of the Crime of Apartheid and the Rome Statutes of the International Criminal Court. The severity of the Palestinian situation makes comparisons with apartheid in South Africa superfluous and almost irrelevant. The benchmark is international law and not South Africa.

Globally we observe a context of growing fluidity and volatility. In this context, we are deeply concerned to observe how governments and societies in the West, including churches and ecumenical bodies dominated by the West, are becoming more and more exclusive, supremacist and dictatorial in conserving an unjust status quo. Furthermore, the growing economic and political volatility of world powers in North America and Europe creates a context of uncertainty for precise timelines in dealing with the Israeli-Palestinian situation. However this fluidity in addition to the Arab Awakening holds potential for hope.

(1) Relevant international laws include the International Convention on the Suppression and Punishment of the Crime of Apartheid (adopted in 1973 and enacted in 1976); and the Rome Statute of the International Criminal Court, Article 7 (1)(h) & (j),and Article 2 (g) & (h) 0f 1998.

The global South, also complicit in regard to the Israeli-Palestinian crisis, possesses the potential to be an untapped source of hope. This potential holds value not only for Palestinians but also for those societies in the global North where Empire crumbles.

We are also acutely aware of struggles for justice everywhere, including within Israel itself. We have come to ignite, nurture and strengthen a Kairos consciousness for each of these contexts as interconnected and interrelated. We draw inspiration and strength from each other and also from progressive peace activists and human rights groups in Israel.

In the deep pain of the Palestinian people in Gaza, the West Bank and East Jerusalem, of
Palestinian refugees and of Israeli Arab citizens, we witnessed the tears of God. God keeps the flame of faith alive, as the darkness of despair closes in. God lives and breathes in the lament of those whose future has been stolen. In the cries of the dispossessed we have sensed the passion of God for right to prevail.

God takes sides for justice against injustice. God does not take kindly to injustice and the perpetrators of injustice. “He has shown the might with His arm. He has scattered the proud in the conceit of their heart. He has put down the mighty from their thrones, and has exalted the lowly (Luke 1:4655). A spirituality that recognizes the face of God in every human being is, therefore, inevitably marked by a bias towards justice for the poor and the oppressed. “One thing God requires of you is only this, to do justice, love mercy and walk humbly with your God,” (Micah 6:8). This is the true essence of both Testaments. Christ still weeps over Jerusalem.

A Kairos is both the recognition of God’s will and the urgency of our response. It is in the awareness of a God of the Now, who is deeply involved in the human predicament. God keeps us steadfast in courage, hope and love as we continue to struggle and resist.

We pray and plead for a radical change of hearts, policies and practices of the Israeli government and those governments that support it. If this does not happen, we pray in trembling and hope if it is God’s will…. for these governments to fall.

Some non-negotiable: Occupation no more

In the light of the above and with our conviction that Palestine is in an ever deepening crisis, Kairos Palestine urgently calls us to move forward boldly and act radically by speaking out with courage, passion and determination. The time for words and diplomatic niceties, that obscure the reality, are over. We affirm the churches’ commitment to and contributions for decisive action since the Amman Call as well as in the creation and impact of the Palestine Israel Ecumenical Forum (PIEF).

Nevertheless, we will strengthen and increase our advocacy initiatives.
Therefore, we:

• Reject the silence of the church, lest we be accomplices in crimes against humanity, such as those of apartheid and persecution. It is imperative to speak up and cry with the oppressed in demanding justice.
• Refuse to be coerced into accepting financial assistance from any church or organization that supports the Occupation.
• Challenge any church which, either directly or indirectly, invests in companies which support the occupation. As congregants of a church, we will be alert towards church policies and challenge unethical financial investment and spending practices.
• Call the Israeli occupation of Palestine a crime and sin. We reject any theological or political justification for the Occupation. We regard such theologies as defying the core of the Gospel.
• Reject any argument aimed at convincing Palestinians and the international community that the problems are caused by Muslims rather than the Occupation.
• Demand that churches take bold and courageous positions for justice against injustice. We are appalled at the spiritual and institutional cowardice that refuses to take an unequivocal stand for justice. Equally, victims and perpetrators cannot be put on equal footing in efforts to create illusions of balance.
• Confirm our obligation to resist the Occupation in faith, hope and love. We reject calls to cease advocating and practicing BDS or any other form of nonviolent civil resistance that will end the Occupation.
• Resist being party to any church or church-related organization offering tours to the Holy Lands that do not include an encounter with local Palestinians and express our opposition to such initiatives. Alternative tourism groups are now available that Christians and others can avail themselves of.
• Demand that the Right of Return for all Palestinian refugees be enforced.
• Steadfastly uphold the principle of compassion toward the oppressor. We acknowledge and understand their experiences of oppression, fears and insecurities. Our demands are in the best interests for a better future for all involved.
In love, we rage against injustice and yet refuse to be destroyed by our anger.

Our vision: Call to act now

A shared vision of peace with justice inspires us to respond with committed action, at this critical moment. This vision must include affirming voices from the Jewish, Muslim and other faith traditions that express hope for a pluralistic, democratic society here.
The tide is turning. The pain will pass soon if we act now. This calls for a collective willingness to take risks in the cause of justice.

Theology: One voice for justice

We commit ourselves to develop contextual biblical theologies and practices of resistance and liberation. We will unmask those theologies in our midst that are harbingers of death for Palestinians and the oppressed worldwide and we will challenge traditional ways of doing theology.

Dismantling Israeli apartheid

We support and commit ourselves to the dismantling of Israeli apartheid, insist on the enforcement of international law and ensuring the fulfillment of legitimate demands of Palestinians. These demands include:

  • People living side by side in justice and peace within pre1967 borders;
  • A shared Jerusalem including open access to all holy sites;
  • The right of return for Palestinian refugees;
  • An end to all settlement extensions and dismantling of the settlement system;
  • Free access to water and sanitation;
  • The breakdown of the apartheid wall.
We should not accept the argument that the fear of civil unrest between Israeli settlers and Palestinians in the Occupied Palestinian Territories is a deterrent to achieving Palestinian freedom.

Prophetic communities that support Palestine

We commit to:

Acknowledge that people at the community level are empowered as the primary theologians of a Kairos Consciousness.
Develop effective south-north and south-south coalitions for prophetic action
Agree that Kairos Palestine create a core group to facilitate these coalitions

Boycott-Divestment-Sanction (BDS): Creative, non-violent now
  • We commit to engage in creative, nonviolent resistance in response to the call from our Palestinian sisters and brothers to this end, including BDS.
  • We will actively participate in and lend credibility to popular, nonviolent resistance in Palestine, Israel and internationally, including giving effect to BDS We will oppose with appropriate means the policies of our governments that support the occupation.
Holy Lands Tourism and Pilgrimage

We will:
  • Promote and participate in alternative tourism and Kairos pilgrimages in the Holy Lands for the purposes of spiritual nurturing, awareness-raising and advocacy.
  • Insist that such tours be organized by or in partnership with Palestinian tour operators
  • Utilize those travel agencies that follow “Come and See: A Call from Palestinian Christians for Ethical Tourism”2. We will challenge and boycott those that do not.
  • Actively seek to enable targeted groups to travel to Israel-Palestine.
Conclusion

The Bethlehem Call for a here-we-stand, stand-with-us journey provides each one of us a joyous blessing and honor, difficult though the journey may be. We seize this opportune, Kairos moment with conviction and hope.

Palestinians and a world community have gathered: here in, breaking barriers between regions and cultures and building bridges of friendship and solidarity because we have a common dream to see a Palestine and a world free of all forms of injustice. We believe that each one of us was called to Bethlehem for a purpose.

“We are the ones we have been waiting for.” (Alice Walker)

A Franciscan benediction:

May God bless us with discomfort at easy answers, at half truths and superficial relationships so that we may live deeply within our hearts. May God bless us with anger at injustice, oppression and exploitation. May God bless us with tears to share for those who suffer in pain, rejection, starvation and war, so that we may reach out our hands to comfort them and to turn their pain into joy. And may God bless us with enough foolishness to believe that we can make a difference in this world so that we can do what others claim cannot be done. And may the blessing of the God of Abraham and Sarah, and Jesus born in Bethlehem of our sister Mary, and of the Holy Spirit, who broods over the world as a mother over her children, be upon us and remain with us always. Amen.

(2) Come and See: A Call from Palestinian Christians A journey for peace with Justice Guidelines for Christians Contemplating a Pilgrimage to the Holy Land.


http://www.kawther.info/wpr/2011/12/22/jesus-is-behind-the-apartheid-blockade?utm_source=feedburner&utm_medium=feed&utm_campaign=Feed%3A+KawtherSalam+%28Kawther+Salam+Blog%29